Third Advent: Joy

Two purple candles and the pink candle lit

Luke’s account of the Savior’s birth, complete with the angel’s annunciation of “good tidings of great joy,” provides one of the most joyful scenes in scripture.  Traditionally the third Sunday of Advent is known as Gaudete Sunday, from the Latin injunction “Rejoice!” Frequently read on this Sunday is the verse, “Rejoice in the Lord always: and again I say, Rejoice” (Philippians 4:4).  While the entire season leading up to a Christmas is a joyful period today, historically Advent was largely a solemn season of preparation, but Gaudete Sunday was a welcome reminder that the Christmas message was, in fact, one of happiness and rejoicing.

As a result, the third candle in many Advent wreaths is often pink or rose-colored, setting it off from the other three purple candles.  However, I find another useful image in the pink candle, choosing to see it as representing the blood of Christ that he would shed in his Passion, reminding us in the midst of Christmas preparations that Jesus came into the world foremost as a sacrifice. Nevertheless, the sorrow of Christ’s suffering and death is blotted out as we triumph in his resurrection, and we anticipate the return of Jesus in his Second Coming with joy (Good Tidings of Great Joy, 94).

Third Advent in 2017 with our niece and cousins as we celebrated the Joy we have in Christ---remembering his first advent, the joy we have in the gospel now, and looking forward, with joy, to Jesus' return.

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The Promised Advent 

• “Behold, God is my salvation; I will trust, and not be afraid: for the Lord Jehovah is my strength and my song; he also is become my salvation.  Therefore with joy shall ye draw water out of the wells of salvation.  And in that day shall ye say, Praise the Lord, call upon his name, declare his doings among the people, make mention that his name is exalted.  Sing unto the Lord; for he hath done excellent things: this is known in all the earth” (Isaiah 12:2–5, emphasis added) 
• “And he said unto me: Awake, and hear the words which I shall tell thee; for behold, I am come to declare unto you the glad tidings of great joy.  For the Lord hath heard thy prayers, and hath judged of thy righteousness, and hath sent me to declare unto thee that thou mayest rejoice; and that thou mayest declare unto thy people, that they may also be filled with joy.  For behold, the time cometh, and is not far distant, that with power, the Lord Omnipotent who reigneth, who was, and is from all eternity to all eternity, shall come down from heaven among the children of men, and shall dwell in a tabernacle of clay . . . And he shall be called Jesus Christ, the Son of God, the Father of heaven and earth, the Creator of all things from the beginning; and his mother shall be called Mary.” (Mosiah 3:3–8, emphases added)

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On the Eve of His Coming: The Visitation and the Magnificat 

The hill country of Judah at `En Kerem

Early in her pregnancy, Mary traveled to the hill country of Judea, where her relative Elisabeth lived. Upon her arrival, both Elisabeth and her yet-unborn son John received witnesses from the Holy Ghost that Mary's child was the promised Savior, a testimony that filled them with joy.  In turn Mary responded with an inspired, poetic song of praise, known traditionally as the Magnificat.

And Mary arose in those days, and went into the hill country with haste, into a city of Juda; And entered into the house of Zacharias, and saluted Elisabeth. And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost: And she spake out with a loud voice, and said, “Blessed art thou among women, and blessed is the fruit of thy womb. And whence is this to me, that the mother of my Lord should come to me? For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy. And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.”

The Church of the Visitation at `En Kerem

And Mary said,

My soul doth magnify the Lord,

And my spirit hath rejoiced in God my Saviour.

For he hath regarded the low estate of his handmaiden:

for, behold, from henceforth all generations shall call me blessed.

For he that is mighty hath done to me great things;

and holy is his name.

And his mercy is on them that fear him

from generation to generation.

He hath shewed strength with his arm;

he hath scattered the proud in the imagination of their hearts.

He hath put down the mighty from their seats,

and exalted them of low degree.

He hath filled the hungry with good things;

and the rich he hath sent empty away.

He hath holpen his servant Israel,

in remembrance of his mercy;

As he spake to our fathers,

to Abraham, and to his seed for ever.

And Mary abode with her about three months, and returned to her own house. (Luke 1:39–56)

Click here to see Elaine and Rachel read the words of Elisabeth and Mary at the Church of the Visitation at `En Kerem, the traditional home of Zacharias and Elisabeth in the hill country of Judah

See "Mary and Elisabeth Rejoice Together," The Life of Christ Bible Videos.

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The Joy that Christ Brings

• "Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy. A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you." (John 16:20–22, emphasis added) 
• "And for this cause ye shall have fulness of joy; and ye shall sit down in the kingdom of my Father; yea, your joy shall be full, even as the Father hath given me fulness of joy; and ye shall be even as I am, and I am even as the Father; and the Father and I are one." (3 Nephi 28:10, emphasis added)

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Looking Forward to Christ's Second Advent

• "Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:  That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:  Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:  Receiving the end of your faith, even the salvation of your souls . . . But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy." (1 Peter 1:6–9, 4:13, emphases added)

The traditional Anglican collect for Third Advent from the Book of Common Prayer reads: 

Stir up thy power, O Lord, and with great might come among us; and, because we are sorely hindered by our sins, let thy bountiful grace and mercy speedily help and deliver us; through Jesus Christ our Lord, to whom, with the and the Holy Ghost, be honor and glory, world without end.  Amen.

Music for Advent (see Good Tidings of Great Joy, 93–94) 

The best known carol that sings of joy is, of course, “Joy to the World.” The text is a Christian paraphrase of Psalm 98 by Isaac Watts (1674–1748), and it was firmly associated with the hymn tune “Antioch” by Lowell Mason (1792–1872) in 1836. Popular with many Christian groups, different churches have adjusted the lyrics slightly to accord with their own beliefs or sensitivities. Latter-day Saints are no different, following the lead of W. W. Phelps and changing “and heaven and nature sing” in the last three lines of the first verse to “and saints and angels sing.” Because it is both familiar and fun to sing, our family always sings this carol at the end of our third Advent celebration.

While “Joy to the World” may be a natural and easy Christmas carol to sing in connection with this Advent theme, I am personally attracted to “Jesu, Joy of Man’s Desiring,” even though it is not strictly a Christmas song.  From Bach’s cantata Herz und Mund und Tat und Leben, the English rendition most commonly sung certainly catches the joy and mystery found in the Incarnation of the Son of God as Jesus Christ:

Jesu, joy of man’s desiring,

Holy wisdom, love most bright;

Drawn by Thee, our souls aspiring

Soar to uncreated light.

Word of God, our flesh that fashioned,

With the fire of life impassioned,

Striving still to truth unknown,

Soaring, dying round Thy throne.

 

Because I like to link the pink of the third candle to both the Advent theme of joy and the anticipation of Jesus’ saving blood, I also like to at least read through or think about the words of the carol “The Holly and the Ivy.” This traditional English carol was set to a French melody by Cecil Sharp (1859–1924) in 1861.  Employing pre-Christian symbols, it nonetheless powerfully anticipates the Passion of Christ:

The holly and the ivy

When they are both full grown,

Of all the trees that are in the wood,

The holly bears the crown.

Oh, the rising of the sun

And the running of the deer,

The playing of the merry organ,

Sweet singing in the choir.

The holly bears a blossom

As white as lily flower;

And Mary bore sweet Jesus Christ

To be our sweet Savior.

The holly bears a berry

As red as any blood,

And Mary bore sweet Jesus Christ

To do poor sinners good.

The holly bears a prickle

As sharp as any thorn,

And Mary bore sweet Jesus Christ

On Christmas Day in the morn.

The holly bears a bark

as bitter as any gall,

And Mary bore sweet Jesus Christ

for to redeem us all. 

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This Year in Jerusalem: Third Advent at Christ Church inside Jaffa Gate

 

 

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Second Advent: Love

"Our King and Savior draweth nigh. O come, let us adore him!"

Second purple candle lit

Love infuses Luke’s narrative in the first chapter of his Gospel. Implicit in the story of Zacharias and Elisabeth is their love for each other. The miracle of human conception and birth underlies their story as well as that of Mary, reminding us of the love that parents have for their children. Further, these three characters, as well as Joseph from Matthew 1, exhibit great love for the Lord, trusting in his promises and being willing to be obedient to his commands. But above all, interwoven into their stories is God’s great love for them and for all humanity. Indeed, this love, which is the greatest of all the gifts of God, underlies the entire story of Jesus’ birth, sacrifice, and resurrection, for God so loved the world that he sent his Only Begotten Son (see 1 Nephi 11:22; 14:26; John 3:16–17). This love was not only manifest at Jesus’ birth and with his Atonement; it can and should be present in our lives now, and it will fill the world with his return when he establishes his millennial reign, ruling with love as King of Kings and Lord of Lords. 

The second candle of an Advent wreath can be used to celebrate this love that God has shared with us in the person of his Son Jesus. This love is also found in Christ’s love for us, and indeed, God calls upon us to share this pure love of Christ, or charity (Moroni 7:47–48), with others not only at Christmas time but always (see God So Loved the World, 62).

Second Advent 2017

The Promised Advent

• “Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the Lord hath comforted his people, and will have mercy upon his afflicted. But Zion said, The Lord hath forsaken me, and my Lord hath forgotten me. Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee. Behold, I have graven thee upon the palms of my hands . . .” (Isaiah 49:13–16, emphasis added).
• “And it came to pass that I saw the heavens open; and an angel came down and stood before me; and he said unto me: Nephi, what beholdest thou? And I said unto him: A virgin, most beautiful and fair above all other virgins . . . And he said unto me: Behold, the virgin whom thou seest is the mother of the Son of God, after the manner of the flesh . . . And I looked and beheld the virgin again, bearing a child in her arms. And the angel said unto me: Behold the Lamb of God, yea, even the Son of the Eternal Father! Knowest thou the meaning of the tree which thy father saw? And I answered him, saying: Yea, it is the love of God, which sheddeth itself abroad in the hearts of the children of men; wherefore, it is the most desirable above all things” (1 Nephi 11:14–22, emphases added).

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On the Eve of His Coming: The Annunciation to Mary

The Roman Catholic Basilica of the Annunciation in Nazareth

As we draw closer to Christmas on the Second Sunday of Advent, I suggest that families also read the story of the annunciation to Mary.  This brings the promises of the Old Testament and the Book of Mormon to the very verge of realization even as it focuses on the miracle of the incarnation.

And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. And the angel came in unto her, and said, "Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women."

Greek Orthodox Church of the Annunciation

And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, "Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end."

Then said Mary unto the angel, "How shall this be, seeing I know not a man?" And the angel answered and said unto her, "The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren. For with God nothing shall be impossible."

And Mary said, "Behold the handmaid of the Lord; be it unto me according to thy word." And the angel departed from her." (Luke 1:26–38)

The combination of these scriptures about the promised advent that focus on love together with the story of Gabriel's annunciation to Mary find musical expression in the traditional Advent hymn Veni, Redemptor Gentium or "Redeemer of Nations, Come." Composed by St. Ambrose of Milan c. 397, I share a translation of just the first three verses here:

Redeemer of the nations, come;
Virgin's Son, here make Thy home!
Marvel now, O heaven and earth,
That the Lord chose such a birth.

Not by human flesh and blood;
By the Spirit of our God
Was the Word of God made flesh,
Woman's offspring, pure and fresh.

Wondrous birth! O wondrous Child
Of the virgin undefiled!
Though by all the world disowned,
Still to be in heaven enthroned.

Though much of the video footage from "The Nativity Story" used with this song comes from later in the Infancy Narrative, the words of Amy Grant's contemporary song, "Breath of Heaven (Mary's Song)" also beautifully catches Mary's perspective as she accepted her divine call with faith.

I have traveled many moonless nights
Cold and weary with a babe inside
And I wonder what I've done
Holy Father you have come
And chosen me now
To carry your son

I am waiting in a silent prayer
I am frightened by the load I bear
In a world as cold as stone
Must I walk this path alone
Be with me now
Be with me now

Breath of heaven
Hold me together
Be forever near me
Breath of heaven
Breath of heaven
Lighten my darkness
Pour over me your holiness
For you are holy
Breath of heaven

Do you wonder as you watch my face
If a wiser one should have had my place
But I offer all I am
For the mercy of your plan
Help me be strong
Help me be
Help me

Second Advent 2019 with Rachel and Samuel

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The Love That Christ Brings

• “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved” (John 3:16–17, emphasis added).
• “But charity is the pure love of Christ, and it endureth forever . . . wherefore, my beloved brethren, pray unto the Father with all the energy of heart, that ye may be filled with this love, which he has bestowed upon all who are true followers of his Son, Jesus Christ . . .” (Moroni 7:47–48a, emphasis added).
  
  

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Looking Forward to Christ's Second Advent

• "Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons [and daughters] of God . . . Beloved, now are we the sons [and daughters] of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is" (1 John 3:1–2).

The traditional Anglican collect for Second Advent from the Book of Common Prayer reads:

Merciful God, who didst send thy messengers the prophets to preach repentance and prepare the way for our salvation: Give us grace to heed their warnings and forsake our sins, that we may greet with joy the coming of Jesus Christ our Redeemer; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.  Amen.

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Music for Advent

One of the earliest Christmas carols is “Of the Father’s Love Begotten” (Corde natus ex parentis), a Latin poem written by Aurelius Prudentius Clemens, who lived between A.D. 348 and about 405. Later sing to the haunting Medieval plainchant Divinium mysterium, the five of its original nine verses that appear below beautifully capture the second Advent theme of love, Jesus’ premortal divinity, the miracle of his conception, and the praise and honor that we owe him:

Of the Father’s love begotten
ere the worlds began to be,
he is Alpha and Omega —
he the source, the ending he,
of the things that are, that have been,
and that future years shall see
evermore and evermore.

O that birth forever blessed,
when a virgin, blest with grace,
by the Holy Ghost conceiving,
bore the Savior of our race;
and the babe, the world’s Redeemer,
first revealed his sacred face,
evermore and evermore.

This is he whom seers in old time
chanted of with one accord,
whom the voices of the prophets
promised in their faithful word;
now he shines, the long-expected;
let creation praise its Lord
evermore and evermore.

Let the heights of heaven adore him;
angel hosts, his praises sing:
powers, dominions, bow before him
and extol our God and King;
let no tongue on earth be silent,
every voice in concert ring
evermore and evermore.

Christ, to you, with God the Father
and the Spirit, there shall be
hymn and chant and high thanksgiving
and the shout of jubilee:
honor, glory, and dominion
and eternal victory
evermore and evermore.

Different carols recalling the love and adoration that we feel toward God and his Son can be sung as part of a family celebration of Advent. Though neither of these is strictly an Advent carol, two of our favorites are “O Come, All Ye Faithful” and “O Holy Night” because of their references to our symbolically coming to adore the baby King at his birth. Although the exact origins of the text of “O Come, All Ye Faithful” and its tune are uncertain, the earliest Latin text, Adeste fideles, is attributed to John Francis Wade, an English Catholic who wrote it about 1742. We like to sing this carol on the Second Sunday of Advent because its chorus, which repeats the phrase “Oh, come, let us adore him,” reflects the love that we feel for Jesus.

 

“O Holy Night” similarly reflects the theme of adoration with its refrain that begins with “fall on your knees.”  Originally a French song with words by Placide Cappeau (1808–77) and a musical setting by Adolphe Adam (1803–56), its title in that language is Cantique de Noèl or Minuit Chrétiens. In addition to the adoration expressed in its repeated chorus, “O Holy Night” also accords well with the Advent theme of love in its final verse. (see God So Loved the World, 63).

Truly he taught us to love one another,

His law is love and His gospel is peace.

Chains shall he break for the slave is our brother,

And in his name all oppression shall cease.

Sweet hymns of joy in grateful chorus raise we,

Let all within us praise His holy name. 

 

When Rachel was young, one year as a Christmas present my sister, Lori Despain, lovingly recreated the felt Advent calendar that we had had as children. It, too, has become a treasured part of our Christmas season traditions.

Christmas Quick Links 

Preparing for Christmas  |  Celebrating Advent  |  First Advent  |  Second Advent  |  Third Advent  |  O Antiphons: The Coming Messiah  |  Fourth Advent  |  Christmas Eve  |  The Focus of Advent and Christmas  |   Daily December Christmas Devotional Ideas  |  Christmas throughout the Year  |   
Epiphany  |   The Presentation